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1791 ‘Currie Powder’ Recipe

23rd October 2018 by Scran | 0 comments

07560042We thought we might whet your appetite for National Curry Week!

This page has been taken from recipe books written by Stephana Malcolm & it dates from 1791. This is one of five recipes for curry powder which she included in her recipe books. Ready-mixed curry powder was available in Britain at this period, but either Stephana Malcolm found it hard to get or she simply enjoyed making her own. Several Malcolm family members lived and worked in India and their influence is seen in the many Indian-inspired dishes in the recipe books from Burnfoot.

Stephana Malcolm clearly had curried dishes often enough that it was worth making powder in bulk. In this recipe she advises storing it in bottles and adding the wet ingredients, such as lemon juice and garlic, just before use. The National Library of Scotland holds a fascinating and valuable series of seven recipe books which survive from the Malcolm family. The earliest was started by Margaret Malcolm in 1782, several were then written by her daughter Stephana and her daughter-in-law Clementina, and the last in the series was written by Margaret’s great granddaughter, Mary Malcolm.

Image © National Library of Scotland | Licensor Scran

MacFarlane Lang Biscuits

29th May 2018 by Scran | 0 comments

“Butter Bar Biscuits are really delightful – Try Them!”  Perhaps an unsubtle advertising slogan by today’s standards, but no doubt a success for the Macfarlane Lang & Co Biscuit Factory in Glasgow.

Beginning its life as a bread bakery as far back as the year 1817 in the Gallowgate by Mr James Lang, the premises then consisted of a small shop with bakery attached. Soon after the joining of Mr John Macfarlane, in 1860 the company found the need to move into larger premises in Calton. It was here that Macfarlane was joined by his two sons and it was soon decided to erect premises specially adapted to the trade. Opened in 1880, the large factory ensured the continuing prosperity of the firm. It was in 1885, that they decided to manufacture of biscuits as well.

At its extent, the Victoria Bread & Biscuit Works complex at 30 Wesleyan Street, Bridgeton, Glasgow covered an area of seven thousand square yards. A five-storeyed building plus attic block was built in 1895 to designs by J M Monro, architect. The bread and cake part of the business continued to operate on this site, and by 1967 was owned by the Milanda Bread Co Ltd. That bakery operated until 1974, but has since been demolished.

Meanwhile the Victoria Biscuit Works (Macfarlane Lang & Co Biscuit Factory) at 35 Clydeford Drive, Tollcross, Glasgow was built in the 1920s, to replace their first factory.

This one was laid out horizontally rather than vertically, very much in the style of the era. Behind a rather plain façade was a large area of workshops, housing bakery and finishing facilities. When the works was built the packing was all done manually. Amongst others, this is where the production of Rich Tea, Gypsy Cream and Cream cracker biscuits took place – ready for dispatch to all parts of the  world.

At the same time, owner John W. Macfarlane, purchased Villa ‘Norwood’ in 1920s Bearsden. The Biscuit business must have been booming.

In 1948 Macfarlane Lang & Co merged with McVitie & Price. Macfarlane Lang & Co were the largest of the Glasgow biscuit bakers. They were, by 1967, part of the United Biscuits group, an amalgamation of several firms put together by Canadian entrepreneur Gary Weston. The brand name has not survived.

 

Images © University of Strathclyde, National Library of Scotland, East Dunbartonshire Council, Scottish Motor Museum Trust & Historic Environment Scotland | Licensor Scran

 

 

Beltane Festival & May Day

30th April 2018 by Scran | 0 comments

The term Beltane is thought to mean bright fire. The festival’s origins lie in Scotland’s distant past when people lived by herding animals. They marked the seasons with community celebrations. Beltane signified the transition from Spring to Summer.

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Before banks had holidays or even the advent of Christianity, there has been a festival held at the start of May to celebrate the first day of summer. Early agricultural peoples across Europe used seasonal indicators like the flowering hawthorn to mark the start of the summer in northern Europe. For the early farmers, summer was a time of warmth and plenty of food between the winter and before the hard harvest work, a great excuse for a party.

Paganism Plagiarism

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Minister conducting a May Day service, Arthur’s Seat, Edinburgh

When the first Christians arrived in Britain to spread their faith, they used many of the existing customs as a foundation. Major Christian festivals like Christmas and Easter fall near important dates on the solar calendar like winter solstice and spring equinox. By incorporating familiar holidays and symbols, Christian missionaries could encourage piety without asking their converts to stop their fun or completely change their society. Even today, services are held at the top of Arthur’s Seat as the sun comes up over Edinburgh on May 1st. Images of the pagan symbol of rebirth and renewal, like the Green Man who is particularly associated with Beltane, have been included in Christian gravestones for centuries.

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Green Man screaming in panic

Bring Back the Best Bits

This basic need for a holiday still holds true today. In our increasingly hectic world, people are becoming more curious about their ancient ancestors and customs. Revivals of pagan celebrations of the seasons are becoming popular, and sometimes spectacular events.

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Green Man in the Great Hall at Edinburgh Castle

In Edinburgh, a contemporary Beltane Fire Festival is held on Calton Hill on the evening before 1st May to mark the beginning of summer. This variant of the Beltane festival was started in 1988 by enthusiasts, with academic support from the School of Scottish Studies at the University of Edinburgh. Since then it has become an immensely popular event in the city’s calendar, drawing on a variety of historical, mythological and literary influences including the Green Man and the May Queen.

Beltane celebrates fertility and the earth’s ripe abundance. Various rites were performed to ensure the fertility of nature and the fires were believed to purify and protect against plague and epidemics. Modern day Beltane festivals are mainly for public entertainment.

The Victorians

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Peebles First Beltane Queen – Friday 23rd June 1899

The Victorians also realised the value of a celebration for the whole community and began ‘reviving’ local customs in towns across Britain, like the Riding of Marches in Peebles to define the town’s boundaries. Here the Beltane originally celebrated the advent of the Summer Solstice in May and in folklore was a Celtic festival devoted to Baal, the God of Fire.

The modern celebration, marking midsummer, is primarily a children’s festival and incorporates the Riding of the Marches. In 1899, the first Beltane Queen was crowned with all due pomp and ceremony, moving the celebration to mid June. The Peebles Beltane Festival continues into the 21st century bringing tourism to the town.

Images © Scottish Media Group, National Museums Scotland,  Beltane Fire Society & Gerry McCann, Historic Environment Scotland, Collection of Bert Robb & Eric Stevenson  | Licensor Scran

WW1 South African Native Labour Corps

7th November 2017 by Scran | 0 comments

Original caption reads ‘At the window of one of their huts’

Amongst the many thousands of photographs from the National Library of Scotland to be found on Scran, there is a collection called Images of War. These were taken by official War Office photographers during World War One and form part of the Haig Papers. This astounding and often arresting war photography contains a small set of 21 images, which tells the story of the South African Native Labour Corps, referred to as the SANLC.

Some 20,000 South Africans worked in the SANLC and took part in World War One, however due to South Africa’s segregationist policy, black South Africans were restricted to non-combatant roles. The SANLC were discriminated against because of the racist attitudes of the period which meant that black South Africans were not enlisted as combat troops, but only in the Labour Corps. They laboured in the docks, in salvage, supply, burial and other non-military jobs. They were used as cheap manual labour but were denied the right to serve in the army or to be given any recognition of the role they played. In part this was due to the South African government’s fear of the native claims for land.

Labourers display shell damaged radiator to the camera

When the SANLC were recruited, the units tended to be organised on the basis of their homeland tribe or region. In part this was to avoid problems from traditional tribal feuds, but it also reflects the fear of the South African government that the different native groups would combine against the existing white rule.

Although the SANLC were not meant to be deployed in combat zones, there were inevitable deaths when the docks or transport lines on which they worked were bombed. The greatest tragedy was the sinking of the troopship SS Mendi on 21 February 1917, when 617 members of the SANLC were drowned in the English Channel. The SANLC had operated in the fight against the Germans in South West Africa since September 1916, but the Labour Corps for the Western Front was established and camps set up in 1917.

Original caption reads ‘Smiling and Warm’

The various Labour Corps included many non-European groups such as the South Africans (SANLC), Egyptians, Chinese, Cape Coloured and Indian Corps. They were not only restricted from contact with white Europeans but were also segregated into different racially-determined Corps. Unlike some of the other labour contingents, the SANLC were not awarded any medals after the war.

World War One saw the development of a system of ‘official’ reporting by professionals especially recruited into the forces. Several of the SANLC series of photographs have been attributed to photographers John Warwick Brooke and Ernest Brooks.

SANLC dancers performing a traditional war dance

Initially reluctant to allow cameras near the fighting, it took some time for authorities to appreciate the propaganda and recording potential of photography. The cheerful appearance of the SANLC men is possibly deliberate propaganda on the part of the photographer, to counterbalance the reports of strikes and unrest among the various nationalities of Labour Corps, when they felt their conditions were unreasonable, or their original contracts had been broken. These photographs provide us with an invaluable record of how the Government and Military wanted the war perceived. 

Images © National Library of Scotland | Licensor Scran

 

 

Heritage Arts Award in Stirling

26th September 2017 by Scran | 0 comments

Stirling Townscape, Valentines postcard 1878 – University of St Andrews Library

Guest blog by Sarah Longfield, all about our new project.

Our partnership project led by See Think Make CIC & Scran part of Historic Environment Scotland, will take place during Year of Young People, 2018.

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Arts Award is a series of qualifications for children and young people accredited by Trinity College London. Heritage is very much seen as part of the arts world and young people can focus on any traditional craft or more broadly heritage based creative roles, such as curating as part of their Arts Award Portfolio.

To date, there have not been many heritage organisations in Scotland taking up Arts Award. However, at the Museum Association Conference at the SEC last Autumn, we were blown away by the amount of interest in the awards and by the open friendliness of all the creative learning professionals we encountered.

So, we decided the best way to promote Arts Award’s potential in the heritage sector was to put our money where our mouth is and go out there and deliver a fabulous project. We found Jackie at Scran who was enthusiastic about working in collaboration and also hooked up with Fiona from Scotland’s Urban Past. From there we talked with lots of partners in Stirling, including The Stirling Smith Museum & Art Gallery, The Engine Shed, St.Modan’s High School, Stirling Castle, Forth Valley College, Culture Stirling and the project started to take shape.

At the beginning of this month, we heard we had got a grant from Heritage Lottery’s Young Roots fund so we’re now getting ready to launch!

So what is the project?

Map of Stirling 1820

To start with, a group of around fifteen 15-25 year olds will come together to use the heritage of Stirling as inspiration and resource for a Silver Arts Award.

Silver Arts Award encourages young people to develop their artistic practice (any art form), delve further into the world of the arts in the locality and to work together on a leadership project.

The group will have the opportunity to work with a range of artists and heritage experts including the outreach team at Scotland’s Urban Past and take part in a traditional arts workshop at the Engine Shed.

Then, next April, the group’s leadership project will be to devise a creative virtual and/or physical heritage trail for other young people. This trail will involve arts activity, discovering artists and some way for those taking part to share what they have created/discovered. All young people who have completed the trail will receive a Discover Arts Award.

The young people will chart their progress in a digital Arts Award portfolio, culminating in achieving the Silver (equivalent to level 5 on the SCQF). More details on the awards can be found at www.artsaward.co.uk or for Scottish specific case studies: www.seethinkmake.co.uk

 

 

 

 

Images © National Library of Scotland & University of St Andrews Library Collections | Licensor Scran

Scran contributes to BBC Scotland

20th March 2017 by Scran | 0 comments

Spacehoppers

Glasgow Gorbals 1970 – The Scotsman

Eagle-eyed viewers in Scotland who saw the recent three-part BBC series called “Growing Up in Scotland: A Century of Childhood” may have noticed Scran mentioned in the credits at the end of each episode. Combining still images, film footage and contemporary interviews, the three episodes were a nostalgic look at Scottish childhood, and we were delighted to be asked to supply many images for all three programmes, including one of our all-time favourites, the two Glasgow boys with Spacehoppers.

While the standard Scran licence doesn’t allow commercial reuse of images, we’re happy to grant commercial licences on an ad-hoc basis, and anyone can do this by clicking on the “Buy” button underneath an image. Scran regularly supplies images for commercial re-use to newspapers, magazines, book publishers and film and TV companies, and if you see a TV documentary about Scotland, take a close look at the credits at the end.BBC screenshot

There’s a good chance we’ll have supplied material for the programme. Viewers outside Scotland, and anyone who missed these fascinating documentaries, can catch up on the BBC’s iPlayer service http://www.bbc.co.uk/iplayer/episodes/b08gcxb6

Image © The Scotsman Publications Ltd | Licensor Scran 

 

Execution of Mary, Queen of Scots

8th February 2017 by Scran | 0 comments

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“Execution of Mary, Queen of Scots” by Robert Herdman, 1867

Mary, Queen of Scots is one of Scotland’s best known monarchs. She is also renowned for her involvement in plots and murder. Elizabeth I had Mary beheaded for treason on Wednesday, 8th February 1587.

Born on 2nd December 1542 at Linlithgow, she came to the throne as an infant, ruled France when only 16, lost her husband at 18, married two men who helped murder their rivals and came close to ruling all of Britain 35 years before her son, James VI of Scotland, was also crowned King James I of England on Elizabeth I’s death.

Turbulent Times

During the 16th century, Scotland witnessed great religious, political, social and economic change in the form of the religious Reformation and frequent power struggles between rival political factions. Mary had ascended to the Scottish throne when she was six days old but in 1548 was sent to France as the prospective bride of the French Dauphin, Francis, whom she married in 1558. She returned to Scotland to resume control in 1561, after Francis’s death. Mary’s reign was beset by plots and religious struggles. Although Mary had stated she had no particular wish to rule how her subjects should worship, she came under considerable attack from John Knox – the religious reformer.

Murderous Intent

The Catholic nobleman Lord Darnley, Mary’s cousin and second husband, was involved in the murder of her private secretary David Rizzio and was then strangled at Kirk o’ Field in 1567 by the Queen’s favourite James Hepburn, 4th Earl of Bothwell. They also blew up the house he was staying in.

Open Rebellion

Bothwell and Mary were married in a Protestant ceremony in 1567, an act which turned Scottish noblemen against her and led to open rebellion. Mary’s troops were defeated at Carberry Hill in June 1567 and she was forced to surrender, abdicating in favour of her son, James VI, who was crowned at Stirling. She escaped from her prison at Lochleven in May 1568 and gathered an army of 6,000 but was defeated again at Langside.

To England

Fleeing, Mary crossed the Solway Firth seeking refuge at the court of her cousin Queen Elizabeth I. She hoped for asylum and assistance from her cousin, but she was mistaken. In 1568, in York and Westminster, Mary’s representatives and opponents, debating her alleged complicity in Darnley’s murder, failed to reach a formal decision as to whether she should be restored to the Scottish throne. Elizabeth did not find in Mary’s favour. Mary was detained in England for 19 years before her execution on 8 February 1587. She feared that Mary would be a focus for catholic rebellion, especially after the Pope declared that if a catholic murdered Elizabeth, they would not be guilty of any sin.

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At first her imprisonment was relatively easy, but the continued plotting of catholic sympathisers forced Elizabeth to act. The more frequent the plots against Elizabeth, the greater the pressure on her to act against Mary. She was arrested for being involved in her page Babbington’s plot to murder Elizabeth I, which would have led to her becoming Queen of England, being next in line to that throne. Mary was tried and found guilty of treason by conspiring against the English queen in 1586. But Elizabeth still hesitated to sign Mary’s death warrant.

Final Days

Elizabeth was persuaded by Parliament and her councillors to do so on 1 February 1587.

Mary had been told of her execution on the afternoon of 7 February. Her last letter was completed at two o’clock in the morning on Wednesday, 8 February 1587, six hours before her execution at Fotheringhay Castle. It was to Henri III, her former brother-in-law, then King of France. In it Mary states that she is being put to death for her Catholic religion and her right to the English crown. She also asks him to take care of her servants.

Beheading

Mary was beheaded at Fotheringay Castle at 8.00am on Wednesday 8 February 1587, aged 44. At the Execution, Mary was heard to intone ‘Into thy Hands O Lord, do I commit my Spirit’. In the presence of the Commissioners and Ministers of Queen Elizabeth the executioner struck Mary with his axe, and after a first and second blow by which she was barbarously wounded, he cut off her head with the third stroke. She was first interred in Peterborough Cathedral, but later, in 1612, James VI had her remains removed and entombed in Westminster Abbey.

Lots more for teachers via this attachment Investigating Mary Queen of Scots.

 

Dunbar Bricks & Heritage Angels

5th December 2016 by Scran | 0 comments

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Mark Cranston – Heritage Angel Award Winner

Some of you may have heard about the recent Scottish Heritage Angel Awards? Here at Scran we caught wind of the fascinating work of Mark Cranston, who proceeded to win Category A for Investigating & Recording his extensive collection of bricks.

Scran has a pile of brick related content, which Mark was already familiar with, and through a series of fortunate events, we were able to contribute to his ever growing collection. East Lothian resident, Gina Williams, donated the brick which Scran then delivered to Jedburgh.

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The brick was from a Dunbar manufacturer and although he already had an example of a M.B. Sherriff brick, he had not seen this particular variation. One face on each has a shallow rectangular ‘frog’ or depression with text MB SHERRIFF/ DUNBAR and impressions of screw-heads.

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Invoice, Seafield Brick and Tile Works, 1868

Seafield Brick & Tile Works at West barns, near Dunbar, supplied the local market as well as special commissions in Scotland and abroad.  These bricks were made using deposits of surface clay; originally dark grey, the clay becomes red when fired, a change caused by the oxidation of iron contained in the clay. The Seafield brickworks operated from the early eighteen hundreds on land reclaimed from the sea between West Barns and Belhaven. Once in the hands of David France, it passed to William Brodie and then his relatives, the Sherriffs of West Barns. William Brodie, invested in new equipment and expanded the works, exporting many of the products on his own fleet of steam vessels from Dunbar Harbour.

Unusually for a Victorian industrialist, M.Brodie Sherriff  was a woman. In 1884 she purchased & re-opened the brickworks at Westbank, in Portobello, so expanding the business further.

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Seafield Brickworks, West Barns – surface clay pits

Nineteenth century East Lothian had a number of industrial scale plants producing bricks, tiles, pipes and other large scale ceramics. Seafield relied upon surface deposits of clay. Later, the abandoned clay pits were used to dump municipal waste and landfill until around 1970. Then the land was landscaped and planted; part was reserved for amenity, being integrated into the John Muir Country Park in 1976.

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You can see the full extent of Mark Cranston’s collection of bricks  http://www.scottishbrickhistory.co.uk/

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Images ©  Mark Cranston, Scran & East Lothian Museums Service| Licensor Scran

25th October 2016
by Scran
0 comments

Day of the Dead

The 1st & 2nd November are the Days of the Dead or El Día de los Muertos, the annual festival in Mexico where families remember the dead. It is believed the souls of the departed return to the land of … Continue reading →